In this sequel to We Have Reason to Believe, Louis Jacobs examines afresh all the issues involved. He does so objectively but with passion, meeting the objections put forward over the past forty years by critics from the various trends within the Jewish world, both Orthodox and Reform, and inviting a new generation of readers to follow the argument and make up their own minds.
'Brims with scholarship and is powerfully argued. Jacobs's mastery of the
full range of Jewish religious sources-legal, philosophical, and mystical-is
apparent on every page.'
David Singer, Commentary
'A learned and compelling argument for an enlightened form of traditional
Judaism . . . written in a lucid, accessible style for lay readers, who will
benefit enormously from Rabbi Jacobs's honest and critical assessment of the
major tendencies in contemporary Judaism . . . a major critique of Jewish fundamentalism
and a compelling alternative to it.'
Allan Nadler, Forward
'The book will enlighten because Jacobs is a reliable and lucid authority
on the issues discussed.'
Robert Weissman, Jewish Quarterly
'The most engaging aspect of the book is the personal style in which it
is written. The book is positively brought alive by a wealth of personal anecdotes
and stories.'
Emma Conway, Le'ela
More than forty years have passed since Louis Jacobs first put forward the argument that traditionally observant Jews have no reason to take issue with the results obtained by the historical critics in their investigation into the Bible and the other classical sources of Judaism. In his numerous works on Jewish theology and in lectures worldwide, Jacobs has argued that the traditional doctrine which claims that ‘the Torah is from Heaven’ can and should be maintained—provided that the word ‘from’ is understood in a non-fundamentalist way to denote that there is a human as well as a divine element in the Torah: God revealing His will not only to but through the Jewish people in their historical experiences as they reached out to Him.
As a result of these views, which were first published in the still-controversial text We Have Reason to Believe, the Anglo-Jewish Orthodox hierarchy banned Jacobs from serving as an Orthodox rabbi. This was the cause of the notorious ‘Jacobs affair’, which culminated in the creation of the New London Synagogue and, eventually, in the establishment of the Masorti movement in the UK with strong affinities with Conservative Judaism in the United States.
In this book, Louis Jacobs examines afresh all the issues involved. He does so objectively but with passion, meeting the objections put forward by critics from the various trends within the Jewish world, both Orthodox and Reform, and inviting readers to follow the argument and make up their own minds.
Louis Jacobs, founding rabbi of the New London Synagogue, is a renowned scholar with an international reputation as a lecturer. He is the author of The Jewish Religion: A Companion (1995) and of many other distinguished books, several of them published by the Littman Library, including A Tree of Life (second edition 2000) and Hasidic Prayer (paperback 1993), as well as an edition and translation of Zevi Hirsch Eichenstein's Turn Aside from Evil and Do Good (1995).
| Format | 23.5 x 15.5 cm / 6" x 9" |
| Pages | 278 pages |
| ISBN | 978-1-904113-11-9 paperback |
| Price | £16.95 / $29.95 paperback |
| Date of publication | 8 July 2004 paperback |
Introduction: The 'Jacobs' Affair
Liberal Supernaturalism
Is it Traditional?
Is it Scientific?
The Mitsvot: God-Given or Man-Made?
Orthodoxy
Reform
Secular Judaism
Mysticism
Modernism and Interpretation
Conclusion
Glossary
Bibliography
Index
'Jacobs cogently and clearly presents his views on diverse
topics . . . For all libraries, personal and institutional.'
Roger S. Kohn, Association of Jewish Libraries Newsletter
'Brims with scholarship and is powerfully argued. Jacobs's
mastery of the full range of Jewish religious sources-legal, philosophical,
and mystical-is apparent on every page, and is well deployed in making his case
for liberal supernaturalism as a breakthrough religious synthesis. And that
case is a timely one, for Jacobs is hardly alone in hungering for a form of
traditionalism that can combine halakhic observance with an open intellectual
outlook. Indeed, this is today the shared meeting ground of the right wing of
Conservative Judaism and the left wing of the Orthodox movement.'
David Singer, Commentary
'A learned and compelling argument for an enlightened form
of traditional Judaism . . . written in a lucid, accessible style for lay readers,
who will benefit enormously from Rabbi Jacobs's honest and critical assessment
of the major tendencies in contemporary Judaism . . . a major critique of Jewish
fundamentalism and a compelling alternative to it.'
Allan Nadler, Forward
'Here is a scholar who . . . has much to offer British Jewry.'
Cecil Bloom, Jerusalem Post
'The book will enlighten because Jacobs is a reliable and lucid authority
on the issues discussed.'
Robert Weissman, Jewish Quarterly
'A very personal, and very mature and honest, statement of
"where I stand".'
Norman Solomon, Journal of Jewish Studies
'The most engaging aspect of the book is the personal style in which it
is written. The book is positively brought alive by a wealth of personal anecdotes
and stories.'
Emma Conway, Le'ela
1999 National Jewish Book Awards Finalist