Testimonies to a Fallen Messiah
Sabbatai Zevi stirred up the Jewish world in the mid-seventeenth century by claiming to be the messiah, then stunned it by suddenly converting to Islam. The story is presented here for the first time through contemporary documents, written by Sabbatai’s followers and by one of his detractors, in translations that brilliantly capture the vividness of this landmark episode in early modern Jewish history.
Sabbatai Zevi (1626–1676) stirred up the Jewish world of the mid-seventeenth century by claiming to be the messiah, then stunned it by suddenly converting to Islam. His story, and that of the movement he created, is a landmark event in early modern Jewish history and a dramatic example of what can happen when mystic dreams and messianic hopes combine in an explosive mixture.
Now, for the first time, English readers can experience these events through the words of those who lived through them, in lucid and compelling translations by a leading authority in the field.
Of the contemporary 'testimonies' translated by David J. Halperin, three are accounts by Sabbatai Zevi's followers of the life and deeds of their messiah. These are the Najara Chronicle, an eyewitness narrative which Gershom Scholem called 'one of the most extraordinary documents shedding light on Sabbatai's personality'; Baruch of Arezzo's Memorial to the Children of Israel, a sober yet devout biography of Sabbatai written shortly after his death; and the bizarrely fanciful hagiography composed in 1692 by Abraham Cuenque of Hebron.
These 'believers’ narratives' are supplemented by two seventeenth-century letters, pungent in their style and colourful in their details, in which Sabbatai and his followers are described by a contemporary rabbi who detested them and everything they stood for. Finally, a reminiscence of Sabbatai's last days, preserved by one of the most independent-minded of his followers, conveys the enigma of the man that was to haunt the generations.
David J. Halperin is Professor Emeritus of Religious Studies at the University of North Carolina, Chapel Hill. He trained in Semitic languages at Cornell University, in Near Eastern Studies at the University of California at Berkeley, and in rabbinics at the Hebrew University of Jerusalem. He received his Ph.D. from Berkeley in 1977. From 1976 through 2000 he taught the history of Judaism in the Department of Religious Studies at the University of North Carolina, Chapel Hill, where he was repeatedly recognized for excellence in undergraduate teaching. He is the author of The Merkabah in Rabbinic Literature (1980), The Faces of the Chariot: Early Jewish Responses to Ezekiel’s Vision (1988), Seeking Ezekiel: Text and Psychology (1993), and Abraham Miguel Cardozo: Selected Writings (2001).
Note on Transliteration and Conventions Used in the Text
First Testimony: Baruch of Arezzo, Memorial to the Children of Israel
Second Testimony: The Letters of Joseph Halevi
Third Testimony: The Najara Chronicle
Fourth Testimony: The Biography of Abraham Cuenque
Fifth Testimony: From the Reminiscences of Abraham Cardozo
1. Textual Notes to Baruch of Arezzo's Memorial
2. Sabbatai Zevi's Circular Letter (Nisan 1676)
3. '30 Iyar'
4. Notes on MS Rostock 36
'The translation is throughout felicitous, and the author's style engaging, with frequent touches of irony.' Norman Solomon, Jewish Journal of Sociology
'Halperin's detailed introduction and his numerous philological, theological, and historical annotations permit the reader to gain a thorough understanding of each text. In addition, he offers a short general introduction in which he contests Scholem's conviction that Lurianic Kabbalah constitued “the normative theology of seventeenth-century Judaism”.'
Federical dal Bo, Journal of Jewish Studies
'The aim of David Halperin for this book is to permit the reader to experience [Sabbatai Zevi's] life through the eyes of contemporaries, some rabidly supportive and some not so. This book certainly has met thus challenge . . . Halperin does an excellent job in permitting us into a world that would not be accessible to most of us in a work that has taken years to produce. He uses his pedagogic skills well. We are products of the paths of so many that came before us, and he helps us understand a bit better from where we come.'
Bob Nussenblatt, La Lettre Sépharade